The Roman Catholic Community of Waterbury, Waitsfield and Moretown Vermont

Archive of Messages from Father Jerry

May 9, 2008

With Pentecost Sunday we conclude Easter as far as liturgy goes. However, as with Easter, Pentecost is N:not primarily a past event but a lived reality. We are living in the time of Pentecost. As St. Paul wrote “no one can say ‘Jesus is Lord’ except by the Holy Spirit”. It is only by the indwelling of the Holy Spirit that we gather in Eucharist, proclaim Jesus Christ is Lord and God, that He is alive, that He is alive through His Body, the Church and so much more besides.

In the very early Church, both St. Cyril and St. Basil likened the Holy Spirit to the sun, that is one, yet shedding the same rays on everyone. However, that one Spirit produces many effects, virtues, talents in many different individuals. Also each individual, because of the brightness (or lack of it) of his/her soul, will reflect that Holy Spirit differently. We do live in the age of Pentecost, but we as church and individuals should prepare ourselves to reflect the gifts and fruit of the Holy Spirit – wisdom, love, peace, kindness, understanding, patience, faithfulness, self control, knowledge, reverence, awe in God’s presence, piety (prayer).

May 1, 2008

The following Students from our parishes will be making their First Communion this Sunday:

St. Andrew Parish

• Amaris Callan
• Katie Ferguson
• Brendan Gildea,
• Taylor Griffin
• Liam Hale
• Keara Hallam
• Liam Harper
• Ian Horsman
• Courtney Morgan

Our Lady of the Snows/St. Patrick Parish

• Daniel Bevacqui
• Katie Delaney
• Mary Harris
• Morgan Howes
• Mason Kasper
• Wes Lowe,
• Anthony Palmerio
• Tyler Skroski.

On the day of our Baptism, a prayer was offered by the priest over each one of us. The gathering was around the altar concluding the baptism ceremony “. . . in holy communion this child will share the banquet of Christ’s sacrifice calling God her/his Father in the midst of the Church”. Baptism welcomed us into the community of faith but looked forward to full membership that would come from Holy Communion.

Congratulations to our young people receiving First Holy Communion. Congratulations to their parents for keeping their promise to educate their children in faith. Gratitude is extended to all our religion teachers who make possible the conferring of sacraments by faith education.

First Holy Communion is one of the most important celebrations we have in the Church; new members are added to the Living Body of Christ, and we who have been part of that Body of Christ, are reminded/renewed in our desire for the Bread Come Down From Heaven – Jesus!

April 25, 2008

April 18, 2008

As we complete one of the most important activities we do as church – our youth religious education programs, let us be thankful for our coordinators, Dianne Bilodeau and Suzie Lowe, our teachers, classroom aides and volunteers who have helped with special programs, projects and activities this year.

Not only is faith education provided, but young people are brought into the full community by the sacraments, children’s liturgies, and youth activities.

Many thanks for all those involved with our religious education programs!

April 4, 2008

March 28, 2008

Our Lenten preparation of penance and sacrifice lasts 40 days. Easter lasts 50 days (until Pentecost Sunday). Easter Joy should last longer than the preparation for it. Now that we have celebrated Easter Sunday, let us grow in Hope and work at Easter Joy. Joy in the natural order is an emotion we experience that may come and go according to circumstances. Supernatural Joy or the “fruit of the Spirit” is something else. It resides in the soul. Let us reflect on the “fruit” or “gift of the Holy Spirit”, which wishes to stay with us through changing circumstances. That Joy is the hopeful, peaceful assurance of God’s love for us. As we work for Easter Joy, a good start is celebrating the Holy Days. We continue to celebrate his presence in the Eucharist and certainly there can be no true Joy unless we love and seek the needs of others above our own.

Many thanks to God and to those who expressed generous Easter blessings to me by best wishes, cards and gifts!

Alleluia!

March 21, 2008

Less than two months ago we celebrated Christmas, and here we are at Easter. Aside from the fact that there is skiing now, as there was at Christmas, both Solemnities are about Light. Christmas and the beginnings of the turn to more daylight is about the birth of the Light of the World; Jesus. Easter commemorates Jesus’ return to the Light of Day from the darkness of the tomb. He is the source of our re-birth.

Wishing you and your family a Happy Easter season! Not only do we believe in the event of Jesus’ Resurrection, but we can live it. Since we know we can live forever with the Lord, we can sacrifice for others, live courageously and lovingly now.

March 7, 2008

February 29, 2008

As I write this reflection it is now the 18th day of Lent! Is that all? We are not even half finished? There are still 22 days left? Our 40 day journey is not given only because of Moses’ 45 days on the mountain, the Israelites’ 40 years in the desert, and Jesus’ 40 days on the mountain of temptation, but it affords us plenty of time. If we have become a bit slack in our original promises, it is a time of renewal. If we have not really done much in demonstrating greater love of God or neighbor, there is still time remaining. Let us remember it is not so much the “things” we do but that we undertake the “things” because of our love of the Lord and one another. Perhaps all we have to do is be more aware, conscious, open to the moment in our prayer, Mass attendance, relationships at home and in our work place. There is a saying “no pain, no gain”. Perhaps this is a good saying for Lent; the “gain” being a blessed, hopeful, life-giving Easter.

February 8, 2008

Lent traditionally has been the period of prayer, fasting, service (almsgiving) for those adults received in the Church at Easter. However, for most of the faithful this Lenten time prepares us for the most Solemn Feast of Easter by our renewal of Baptismal Vows.

Each individual is asked to consider the most meaningful ways to prepare for Easter Joy in the area of prayer, fasting and works of charity. As Catholics we do have communal expressions of these disciplines:

Prayer: Daily Mass, Stations of the Cross, Lenten Missions (offered at Holy Cross Church, Colchester, Holy Family-St. Lawrence in Essex, and St. Michael the Archangel, Winooski), Penitential Services.

Fasting: Ash Wednesday and Good Friday are days of Fast and Abstinence from meat. Fasting applies for Catholics 18 to 59 years. One major meal with no eating in between meals, but liquids allowed. All Fridays in Lent are days of abstinence from meat and apply for those 14 years and up.

Works of Charity (Almsgiving): Our major Catholic tradition is a collection taken for the poor. This is done in two ways: the Catholic Relief Services collection later in Lent or through the Rice Bowl Collection. Both collections through CRS support programs for the poor in the Third World. Included in our bulletins will be a Rice Bowl and a Home Calendar. For those who wish to use this method, the change you collect in your Rice Bowl during Lent may be brought to our churches during the period from Holy Thursday and up to the Second Sunday of Easter.

I am certain that if we each make a conscious choice to pray, fast, or give to the poor, our Easter Joy in the Lord will be increased many times over.

February 1, 2008

Lent begins early this year, February 6th, with Easter being on March 23rd, the earliest date possible, and a mere two days after Spring begins. Lent traditionally has been the period of prayer, fasting, service (almsgiving) for those adults received in the Church at Easter. However, for most of the faithful this Lenten time prepares us for the most Solemn Feast of Easter by our renewal of Baptismal Vows.

Prayer: Ash Wednesday Mass, Penitential Services, Daily Mass

I am certain that if we each make a conscious choice to pray, fast, or give to the poor, our Easter Joy in the Lord will be increased many times over.

January 11, 2008

No message this week.

January 4, 2008

“Epiphany” is the traditional Twelfth Day of Christmas and proclaims the universal gift of Jesus’ birth in the adoration of the Magi. Yes, we are still in the season of Christmas, and that is good for me. I have the final opportunity to express by appreciation to the parishioners of St. Andrew, Our Lady of the Snows and St. Patrick. Many thanks to the many for the preparation and celebrations for the Christmas Masses: liturgical ministries, lectors, servers, communion ministers, greeters, choir/musicians, decorators and those who donated flowers through our Christmas memorial offering.

My personal thanks for your many Christmas wishes expressed through gifts, cards and holiday treats. Although not being at my best physically this year, your kindness really did make this Christmas blessed and joyful!

December 21, 2007

On this 4th Sunday of Advent, let our English word “Christmas” be a source of reflection for us. Unlike the French word “Noel” (meaning “carol” or “song”) and Nanidad (Spanish for “Birth”), our word Christmas comes from the Old English “Cristes Messe” (Christ’s Mass). In centuries gone by and when the culture was wholly Christian, the primary celebration of Christmas was the Holy Mass. And so, while the Birth of Jesus is the Reason for the Season, the Reason for His Birth is the Life, Death, and Resurrection of the Lord for our salvation, recalled at all Masses. The celebration of the Eucharist is the most significant, profound, meaningful means of celebrating Christmas Day, among all the various family and cultural traditions we have. Let us pray not only for the worthy celebration of Christ’s Mass in our own communities but those in all our parishes. Let us have a Merry and Blessed Christ’s Mass on His Birthday and throughout the season.

December 14, 2007

Last year at this time we were all surprised by an anonymous donor who deposited a valuable and rare coin in a local Salvation Army Christmas kettle. What was thought to be a one-time generous donation has been repeated. A different but valuable coin has again been donated this year. This surprise event can serve as a source of reflection on God’s generosity. God gives to us and comes to us not once but again and again in different ways, if we can see it. Advent is a time to be aware, awake, atune to God’s coming. It takes some reflection, prayer, preparation to see God’s presence in our lives. Perhaps we ourselves can be a source of God’s presence by our acts of kindness and charity.

November 30, 2007

No message this week.

November 21, 2007

On November 15th I happened to turn on the car radio and hit on a station playing Christmas music. Traditionally, our major national feast of Thanksgiving has been the “kick-off” to the Christmas season. While it is easy to moan or complain about the secular encroachment on the season of Advent, it is what it is! It may be a losing battle to fight against the prevailing “spirit”, but we can make decisions. There is no one who likes Christmas music more than me. However, I will not turn in or play Christmas music at least December 8 (Why this date. . . ?). In Advent (beginning December 2), we can make a point to receive the Sacrament of Reconciliation (Penance). If one is able, going to a daily mass could be a good preparation. What is easily done is coming to weekend Mass a little early or perhaps reading the scripture readings before hand. And, there will be opportunities to share food (food shelves) and doing loving actions for others. Charity is the best preparation for the coming of Christ.

November 16, 2007

No Message this week.

November 9, 2007

This will be the final installment of the review of the Diocesan Guidelines on the sacraments. This last section is not concerning a sacrament as such, but relating to the Catholic Funeral Rites. Because of the variety of modern day funeral practices (cremation, non-Eucharistic liturgies, eulogies, no wake services etc.), it has become a priority to better explain the theology of the Catholic funeral and therefore the regulations concerning our practices.

The Guidelines explain that (like marriage) funerals are “not entirely family events”. The rituals do not belong to the individuals (or the family). They belong to the Church. In recent times, peoples’ experience of personalized rituals in other faiths have led them to expect the same in the Catholic community. The guidelines rightly state that at the time of death, the priest must be patient and charitable to the family in grief but use this teachable moment to guide the family toward a fitting celebration of the Catholic Funeral Liturgy.

A Catholic funeral mass can be very spiritually fulfilling and emotionally satisfying without “over-personalization”. We should remember that the funeral liturgy has been formed over hundreds of years of Faith-practice. We can trust the church's guidance in these matters and “even find true joy in our celebrations”.

The Guidelines go on to state when and which days funeral masses are permitted; that they are adapted to the particular seasons. There are recommendations for the Vigil service, use of flowers etc.

Eulogies are more appropriate at the Vigil Service (at the funeral home the night before the Funeral). This is the time for a personal reflection on the life of the deceased. If there is to be a eulogy at the funeral mass, one person may deliver a eulogy of 5 minutes, written down that the priest pre-views before hand. The eulogy should include something about the person's Christian virtue.

As far as music/songs are concerned, secular music, national or ethnic songs are not permitted.

There are many recommendations, insights, and concerns with the Funeral Liturgy (which includes 3 parts; Vigil Prayer, Funeral Mass/or Service, and Burial), that are discussed, indicating that the Catholic funeral has a long history and tradition. When understood, properly planned and celebrated, the Catholic Funeral Liturgy does fulfill the spiritual needs of those who grieve because the Liturgy focuses primarily on Jesus Christ and His victory over death, and His victory is our great hope.

November 2, 2007

The Sacrament of Matrimony is one of the two Sacraments at the Service of Communion (the other being Holy Orders). This rather new concept, explained in the Catechism, demonstrates the dignity and high ideal of marriage. Sacramental marriage is more than a ceremony performed in a church building. According to the teaching of the Church, the couple themselves are the co-ministers of the sacrament. It is the only sacrament where the people receiving the grace of the sacrament are also the ministers of the sacrament. By their exchange of vows the couple is married. The officiant (priest/deacon) receives the vows and blesses their union. Although the couple effects the sacrament, the Church has the responsibility to safe-guard all sacraments.

The Diocesan Guidelines set out to insure the proper preparation and celebration of marriage “made holy in Christ.” Among the more important requirements are:

1) FOCCUS (Facilitating Open Couple Communication, Understanding and Study). This inventory is a valuable tool for the couple to assist them in communicating, and understanding their strengths and challenges. This is done at the first meeting with the priest/deacon.

2) Marriage Preparation Program (which can be the Pre-Cana Course or Engaged Encounter or Mentor Couple program).

3) Meeting(s) with the couple and clergy to follow up on Marriage Programs and plan the ceremony.

The Guidelines then run through the proper use of music and hymn/songs which can be used in the ceremony, of which secular songs are not allowed. Other details of planning the ceremony are mentioned. To conclude, the Catholic Church upholds the sacred nature of marriage. To be married in the church is “to be married in the holy assembly of God's people and that a man and woman are joined together in a lasting bond of love, to live the sacrament all their days.

October 26, 2007

The Guidelines for the Sacraments make a point concerning instruction on the second Sacrament of Healing; Anointing of the Sick. Although it has been many years since the renewal of the Sacrament of Anointing, many of the faithful still call the sacrament Extreme Unction or the Last Rites, to be received at the hour of death. However, the true Sacrament of the dying is Holy Eucharist and it is called Viaticum (“along the way” or for the journey). Anointing of the Sick (not only of the dying) can be received by a baptized person (not only Catholics), when there is serious illness as a result of sickness, accident, old age (and we could include also anointing before surgery and because of some chronic condition).The Sacrament can be repeated when there is a relapse or worsening condition.

A few weeks ago when I was visiting my brother in Arkansas, we went to Mass at his home parish on Sunday. It happened that there was within the Eucharist celebration of Anointing. After some previous preparation and explanation, parishioners came forward to be anointed. This “communal celebration” is encouraged by the Guidelines for use in our churches and is provided for in the Revised Rite of the Sacrament of Anointing of the Sick. This communal celebration demonstrates that our brothers and sisters who are sick “share in Jesus' own suffering and passion” are members of the Body of Christ (The Church), needing our prayers and support.

The basis of the Sacrament of Anointing of the Sick is the power of Jesus' healing and ministry to the sick and suffering. From the earliest times Anointing was administered as we hear from the Letter of St. James “Is there anyone sick among you? He should ask for the presbyters [priests] of the Church. They in turn are to pray over him, anointing him with oil in the Name [of the Lord]. This prayer uttered in faith will reclaim the one who is ill, and the Lord will restore him to health. If he has committed any sins, forgiveness will be his.” (James 5:14-16).

October 19, 2007

When the Catechism of the Catholic Church was published in the 90’s there were two sacraments classified as sacraments of healing; Penance (Reconciliation) and Anointing of the Sick. When we think about it, Penance would be available to all the faithful from the age of reason (1st Penance) throughout life, where Anointing would be received by only some of the faithful because of serious illness. This is significant because Penance effects healing in may ways: forgiveness, calming of fears, reconciliation with the community of faith wounded by sin, strength against guilt, and so forth.

With this background we now summarize the guidelines on the Sacrament of Penance (Confession, Reconciliation). In this Sacrament the faithful confess their sins, obtain forgiveness from God and are reconciled with the church, which they have wounded by sin.

The Sacrament is not a human invention but the Lord Jesus, physician of souls and bodies, has willed that the church continue in the power of the Holy Spirit his work of healing and salvation.

Guideline (#301) states that the Rite of Penance gives a person the option for face to face or anonymous confession. Churches should all be equipped for providing for that option for the faithful.

Each parish is to have a regular time for confessions and regular communal penance services each year (especially Lent and Advent) where a number of priests are brought together to assist in the celebration of the sacrament.

The Guidelines then go on to address First Penance; that it should be taught and celebrated before First Communion, that children develop a positive attitude of the sacrament, that both parents and children receive formation on the meaning of Reconciliation. And, lastly, the Guidelines state (#306) what we all know; “after having reached the age of discretion, each member of the faithful is obliged to confess faithfully his or her grave sins at least once a year.”

(Next week we will review the second Sacrament of Healing: Anointing of the Sick.)

October 12, 2007

As we continue to review the Diocesan Guidelines for the Sacraments, this week we will discuss the Holy Eucharist. The Vatican II documents refer to the Holy Eucharist as the “summit and source of Christian Life”. The Eucharist both promotes Christian life and is the most visible sign of the church. The Holy Eucharist is the most central sacrament of our faith. It is the last of the Initiation Sacraments (in certain places Confirmation is received last). The importance of the Eucharist cannot be over-stated. We are Baptized and Confirmed in order to be brought into full communion at the Table of the Lord. We now turn our attention to the Diocesan Guidelines on The Most Holy Eucharist. Although the Church does not say missing Mass is a mortal sin it does say “the faithful have a serious obligation to participate in the celebration of the Mass on all Sundays and Holy Days of Obligation” (The Catechism of the Catholic Church). Everyone who approaches the Eucharist should have the proper disposition “fostered by recollection at least a few moments before the beginning of liturgy, fasting for at least an hour, and when necessary, sacramental confession (Reconciliation).”

The “Eucharistic fast” refers to abstaining from food or drink one hour before receiving Holy Communion (water and medicine are allowed). The elderly, the infirmed, and those who care for them can receive the Eucharist even if they have eaten something within the preceding hour.

Extraordinary Ministers of Holy Communion are presented by the local pastor to the Bishop. They are appointed to renewable terms of three years.

With regard to the Latin Mass, the diocese will continue “to monitor and evaluate requests for the celebration of the Holy Mass according to the extraordinary form”. However, the guidelines note that “due to a severe shortage of priests, the first duty of the Bishop and pastors is to make the Eucharistic Sacrifice available to as many people as possible, using the rite that is understood by the majority of faithful in attendance”.

With regard to First Holy Communion, the guidelines say “it is primarily the duty of parents and those who take the place of parents, as well as the duty of pastors, to take care that children who have reached the use of reason are prepared properly and, after they have made sacramental confession, are refreshed with the divine food as soon as possible. It is for the pastor to exercise vigilance so that children who have not attained the use of reason or whom he judges are not sufficiently disposed do not approach Holy Communion”. Family liturgies are to be integrated with the Eucharistic preparation, so that children are gradually and meaningfully introduced to Christian Worship. It is recommended that reception of First Eucharist takes place within a family context within one of the Lord’s Day celebrations of the Mass.”

(Next week we will consider the First Sacrament of Healing – Reconciliation.)

October 5, 2007

Continuing our summary of the Diocesan Guidelines for the Administration of the Sacraments, we now consider Confirmation. In the Diocese of Burlington, the preparation is a two-year preparation. Ninth graders begin the first year, followed by a more immediate preparation in the tenth year of high school. Since Confirmation brings “to fullness that life of the Holy Spirit into which we were first initiated at Baptism, preparation necessitates serious teacher-formation, clergy participation, parental involvement, and the prayerful support of the total community”(#250). The program includes study, service, one day retreat(s), and liturgy. But the heart of the program is the regular attendance at Holy Mass. The confirmation program includes topics such as; Christian Personhood and Community, the Old Testament, the Life of Christ, the Early Church, the Pentecost Event, and the Most Holy Eucharist. An important topic for confirmation is that of sponsor. The candidate and parents should be instructed on the role and responsibility of sponsor. The conditions for the sponsor of confirmation is the same as that of a god-parent for baptism. Also the guidelines suggest an interview with each candidate by the religious staff and/or parish priest. This (these) interview(s) help all parties to know each other and reflect upon the candidate's self-understanding of faith and the desire to seek confirmation. Considering these important guidelines, confirmation can be seen as a very important step in the initiation as a Catholic, as the candidate takes much more responsibility, and works toward being a more mature person of faith. (Next week continues with the Eucharist)

September 28, 2007

To begin the review of the Diocesan Guidelines for the Sacraments we begin with Baptism. Baptism is the first of the Initiation Sacraments (Confirmation and Eucharist are the other two).

"Through baptism the recipient is incorporated into the church", the living Body of Christ. Baptism is not a private celebration of a child and family, although most baptisms are celebrated at the church with family participation only. It is the duty of the priest to prepare families for baptism and help them in the task of Christian formation. The preparation at our parishes is a meeting with pastor and parents. However, the guidelines (#208) suggest that godparents be included in the preparation.

The guidelines emphasize the responsibility and conditions of godparents. It is an honor to be chosen as a godparent but there are duties.

A godparent is a Catholic, sixteen years and older, confirmed, "who leads a life of faith" (the godparent is there for an example of faith, practicing, and has the task of helping the parents raise the child in faith). There can be one godparent but if there are two, one must be male and one female. A Christian, non-Catholic can be a witness but not the true godparent. In this case the guideline seems to stress that the one Catholic be a "person of faith" (practicing).

Because of the importance of Baptism, and the obligations of parents and godparents, it is recommended that parents contact the parish before the birth of the child (even 3 months before). The first consideration [for baptism] is the spiritual welfare of the child but "when parents are not prepared to profess the faith or to accept the duty of Christian up-bringing, it is for the parish priest to determine the time for baptism of infants. Baptism is deferred, not refused." (to be continued)

September 21, 2007

At our yearly "presbyteral days" we have a guest speaker giving our bishop/priests substance for reflection/action (last week's message). Also Bishop Matano delivers his message to his priests concerning the sate of the Diocese. Among other issues, the Bishop presented to his priests "Guidelines for Administration of the Sacraments". The Guidelines for the Diocese of Burlington are a compilation of universal church regulations (canon law) as well as instruction from the Missal, Catechism of the Catholic Church, and particular practice of our diocese. Much of what is stated is already known and practiced. Some of the guidelines may be new and others may be promoted in some parishes more than others.

When we hear the word "church" we may think of our building of worship or perhaps our most concrete experience - the parish. Maybe we think of the universal church as represented by the Pope, or perhaps our Catholic community in Vermont. The "church" is all of these and more. Our reflection on the "Guidelines" will help us, I hope, to see that the church is universal, national (Catholic Conference), regional (Diocese) and local (parish). I hope that in reviewing these guidelines we will experience that we are not a church alone (parish) but are united with many other Catholics in the attempt to grow in faith, hope and charity. In reviewing this document, we might advance in faith education and be encouraged by ideas to better prepare and celebrate the sacraments. Next week we will consider the Sacrament of Baptism. Peace and Love of Christ!

September 14, 2007

We just concluded our annual presbyteral (priest) meeting with our Bishop (September 4-6). Along with informal gathering of priests in our diocese, Bishop Matano's address to his pastors, we usually have a guest speaker giving us three conferences. This year's speaker was Father Scott Newman from the Diocese of Charleston, S.C. His presentation was on Catholic Evangelization. Although not a liturgist, his focus was on evangelization through renewal of our Catholic Mass. His success and reputation in revitalizing and building up Catholic parishes are considerable but his program is not without controversy. Some of his proposals which he has undertaken: central position of the tabernacle, celebrant faces ambo (sanctuary) not the congregation, no girl altar servers, sacred music (much of the music used is really not sacred), sing all verses to our hymns, very proper, high quality vestments and church furnishings, strict silence in the church before the Eucharist begins, more plainchant, Latin and sung parts by the priest. You might imagine Father Newman's presentation (of which I have only given a very brief summary) certainly enlivened reflection and debate. However, one segment of his conference dealt with "measure of health of a parish". It is worth asking how one would measure the spiritual health of a parish. Would it be lay participation in ministries, charity, social action, financial viability? Interestingly, the first response he suggested was the number of people receiving the sacrament of reconciliation. But when it comes to determining the health of the community and holiness of parishioners, how would a community begin to determine the "state of the health of a parish"? It will be one of the issues we will discuss at our next inter-parish council meeting.

September 7, 2007

Not long ago there was an article in the newspaper about a Christian church that opened for one evening a month for one hour. The article went on to muse about the prayers, reflections, quiet that the people who started to attend experienced. I was thinking how our Catholic churches regularly open our doors for the same purpose. St. Andrew's is open from morning to nightfall. My previous churches in North Troy and Troy were opened 24 hours a day, 7 days a week. St. Augustine's in Montpelier and various churches in our diocese have Perpetual Adoration, where people commit themselves to hours of Adoration, day-in, day-out, every week, every month throughout the year. This is amazing! And what is amazing also is the fact that our parishes still continue to celebrate daily mass and people come with faith, perseverance and devotion to the Lord.

The mentioned article of a Methodist church in Grand Isle providing a very unique one hour of quiet, made me think of a rather common Catholic practice of our churches being open for much more than an hour for quiet, prayer, reflection and just sitting (or kneeling) with the Lord.

*Next week I will be writing a message about our annual Presbyteral Meeting with the Bishop.

• Next week I will be writing a message about our annual Presbyteral Meeting with the Bishop.

August 31, 2007

Some years ago I realized that I was getting older when the winters were getting longer and longer. Now, summers are getting shorter and shorter. Where has summer gone? Soon with school beginning, vacation time ending, and all the rest, the Church really begins the pastoral year in September. With school starting, parish programs, meetings starting up again, let us be thankful to those active in all our church ministries. Let us ask the Lord, model of service, to give renewed strength to those in our many ministries. May the Lord inspire new people to come forward to build up the Body of Christ, the Church.

July 27, 2007

No message this week.

July 19, 2007

This will be the last of my messages concerning the Liturgy. Before I go on further, I wish to clarify a point. I do not wish to leave the impression that I am disappointed or critical of our communities' celebration of the Sunday Eucharist. However, because we are a ritualistic faith and the Mass is a highly regimented celebration, we may take it for granted and become somewhat unconscious in our participation as clergy and faithful. It may not take very much to improve our "full, conscious, active participation in the Eucharist". I offered some rather simple suggestions to improve our celebrations. We are not asked to introduce new elements or gadgets to the Mass. Often, it is not the adding to the Liturgy that will make it better but simply the better celebration of what we already have. Be reminded, that our Sunday celebrations include 4 weekend Masses and 3 unique communities. Some of the challenges to better liturgies and their remedies vary from particular celebrations and particular communities.

In the meantime, having wished to make the Eucharist/Celebration a priority, the Holy Father has out-staged me so to speak. Recently, as you may know, he has proposed a more widespread use of the Latin Mass (revised 1962 Roman Missal). At this point we are all reading the document and related documents. Right now we would not expect to see much change in our celebrations in our parishes since this Latin Mass would be the extraordinary form of the Eucharist. It would seem that "full, conscious, active participation by the faithful" in the Liturgy is a challenge in our own language let alone in the Latin Mass. Let us see where this will lead us.

July 13, 2007

Liturgy continued. . .

The Vatican Council called for "the faithful's full, active participation in the Eucharistic worship". The principle change (for those of us who remember) was the use of the common language (Vernacular) replacing Latin at mass. Putting aside for now the recent restoration of the Latin Mass, the use of the faithful's common language was the single most important change that made participation in the Eucharist more meaningful.

When I am at Mass at a church in with the congregation, I have to remind myself to respond to the celebrant's invitation, sing, and answer "Amen" and not let everyone else do the participating.

If everyone simply would respond at the people's parts, sing (even if you do not sing loudly or well), and respond "Amen" when it is time, the celebration would be a more active community event.

Sometimes people will say that I don't speak loud enough at Mass and I am not heard. My response to that is "I don't hear you will enough either!"

P.S. An important part of the Eucharist is at communion when people receiving the Lord say "Amen" when the Priest/Eucharistic Minister says "the Body of Christ". It would be good to respond because the Priest or Eucharistic Minister is allowed to give the Eucharist only because of a person's assent of faith, meaning "AMEN". (. . .to be continued)

July 6, 2007

To continue discussion on the Eucharist/Liturgy, the Vatican II documents spoke much about the faithful's duty and right to "full, active participation" in the Mass. During the next few weeks I will be speaking about this very important aspect of the celebration of the Mass. But before I do, we should be reminded of some basic church etiquette.

Late/Early? Coming to Mass late and leaving early is disruptive and does not give good example of "full, active participation". There are times when it is unavoidable to arrive late or leave early. However, the number of times that it happens indicates that people are not conscientious enough. As a celebrant, I really do not notice the individuals who come late or leave early. It is more bothersome to see people leave before the end of the Eucharist. Maybe it is because I know there was one person who left the Last Supper early. His name started with "J" and ended with "S" and it was not Jesus.

Quiet time The Catholic tradition (unlike the Protestant) values preparation for the celebration by prayer and reflection. Because of Christ's presence in the tabernacle, on entering the church, we genuflect or bow and then pray and reflect before Mass begins. There are times when we have to communicate with someone next to us. We must not have extended conversations and needless talking before Mass (or during Mass).

Chewing gum is okay for a ballgame but not in church and especially not during Mass.

Dress - What is appropriate dress? Wear what you would not feel embarrassed or uncomfortable wearing if you had to be seen standing in front of the congregation (let's say if you were to read or give communion). The expression "Sunday best" may now be archaic and meaningless but dressing appropriately is ultimately showing reverence to God - the one you have come to see and praise, the one of whom you wish to be seen, known and heard.

I will continue to speak about the liturgy but improvements of "full, active participation" can begin with basic points of etiquette. (. . . to be continued)

June 29, 2007

This week makes one year since having been appointed pastor of St. Andrew and Our Lady/St. Patrick. This one year anniversary is an appropriate occasion to express my thanks to all staff, ministries, workers and parishioners in general for your welcoming spirit and your dedication to our communities. A one-year anniversary is an important occasion also because I have experienced all the liturgical seasons, the entire CCD program and the sacramental programs. After a year's experience, I can better judge what should be priorities and changes for the upcoming year.

As I look to the coming year a priority of our parishes will be the Eucharist - the Sunday celebration. Under this general topic we will work on the following: (1) Mass participation, (2) Ministries, (3) Music. Considering that we have two parishes with three different communities and four different Eucharistic celebrations, the implementations of changes or procedures might be different from church to church. Next bulletin, I will discuss the first element of the church Sunday celebration; Mass participation.

June 22, 2007

Recently we were asked to submit a "mission statement" for St. Andrew Parish. I have always thought that "mission statements" for churches were unnecessary, useless, if not ridiculous. What would be the mission statement for the Church?

• To know, love and serve God in this life and to live forever with him in the next.
• "As the Father has loved me, so I have loved you. Live on in my love" (Jn 15:9)
• Following the command of Christ, we celebrate the sacraments, educate in faith, form community, outreach to those in need, in order to build up the gifts of God: Faith, Hope and Love.

However, each parish is unique. In our area we have two parishes (St. Andrew and Our Lady/St. Patrick) but really three different communities.

What would be the distinctive mission statement that both reflects the particular community and points to the goal for that community? How would you form a "mission statement" for the community to which you belong? Perhaps this could be a project of our Parish Pastoral Council, when we begin to meet again this September? Maybe, a "mission statement" isn't that ridiculous after all. Perhaps the process in forming one could be quite beneficial!

June 15, 2007

Summer begins Thursday, June 21st and with summer: vacation time, school is out, traveling, family gatherings, etc. Our area is normally frequented by visitors, but summer brings many more visitors passing through and our own people going to other places. During summertime, more so than at other times, after Mass, people will tell where they come from. I am reminded of another unique Catholic trait. Unlike other faith traditions, we Catholics will find a Catholic church to attend while on the road and worship God as part of our faith obligation. Far from being a burden, it seems that visitors coming to our churches and our parishioners going elsewhere, is a sign of our Catholicism. We are members of One Church, celebrating in many locations the sacred mysteries.

Have a great summer wherever you are and wherever you go. (Located in our churches are the new pamphlets for Catholic Masses in our Diocese.)

Father's Day Blessing

God our father, in your wisdom and love you made all things. Bless our fathers, that they may be strengthened as Christian fathers. Let their example of their faith and love shine forth. Grant that we, their sons and daughters, may honor them always with a spirit of profound respect. Grant this through Christ our Lord. Amen. (Catholic Book of Blessings)

June 8, 2007

On Sunday, June 17th at St. Andrew's 9:00 AM Mass, the Eastern Youth Chorale will be leading the music and sharing their talent. The group of youth from Trinidad and Tabago, under the direction of John Michael Thomas, began at Santa Rosa Catholic Church in August of 2005. Since then, they have performed in many festivals and concerts. They will be performing at the Vermont International Choir Festival in Stowe from June 14-17, and we have the opportunity to have them sing and perform at the Mass in praise of God.

The main objective of the Chorale is to enable youth to realize their full musical potential, establish a solid foundation for professional performers, and awaken to the community sensitivity to the arts. All are welcome.

May 25, 2007

No message this week.

May 18, 2007

No message this week.

May 11, 2007

Weekly Prayer Intention - A new feature of our bulletin will be weekly prayer intentions. Sometimes it is difficult to include all the intentions we would like to have at the weekend "Prayer of the Faithful". Liturgically, we are required to include prayers for the Pope (Church), the world (Peace - World Leaders), Prayers for the sick or those in need, prayers for the deceased, as well as any local needs. Sometimes people wonder why prayers are not offered regularly for, let's say, our military, vocations, prayers for life. The "Prayer of the Faithful" would be quite long. So we will include in our bulletin "Weekly Prayer Intentions" reminding us of some intentions for our prayerful attention.

This Week's Prayer Intentions:

• Repose of the soul of Charles O. Ashley and the consolation of his family
• For all students completing their academic year, that they use their knowledge for the good of God's people.
• For the sick, long suffering and those going through cancer treatment.
• The Pope's intention of the Month: That through the example of the Virgin Mary, Christians be attentive to the signs of the Lord in their lives.

May 4, 2007

The Sacraments of First Holy Communion and Confirmation are soon to be celebrated for the children and young people of our communities representing milestones on both ends of our religious education program; second grade children and second year high school students.

The following students will be confirmed on Friday, May 4th: Samantha Ashley, Elena Bilodeau, Kenneth Bourneuf, Brendan Callan, Michael Chadwick-Smith, Sonia Evans, Brittany Ferris, Amy Fischer, Stephen LaRock, Jordi Raymond and Ashley Sweet from St. Andrew Parish; Janice Guion, Grace Kirpan and Ryan Young from Our Lady of the Snows St. Patrick Parish.

The following students will be making their First Communion at St. Andrew Parish on Sunday, May 6th: Kassidy Abair, Luke Bisceglio, Justin Cantwell, Lily Clark, Peyton Cleary, Jenna Companion, Emma Cosgrove, Sawyer Cunningham, Mary Fick, Liam Flaherty, Marissa Hoffman, Taber Merchant, Tanner Merrill, Molly Potter, Gregory Raymond, Sarah Russo, and Madeline Strasser.

The following students will be making their First Communion at St. Patrick Church next Sunday, May 13th: Bergen Allison, Cole Fekert, Reid Tynan, Kristen Humphry, Leigha Humphry, Maura Riley, Jascha Sheinfeld, and Anna White.

My thanks and appreciation is extended to the teachers of both sacramental preparation programs. As our religious education comes to an end, please join me in thanking our coordinators, Dianne Bilodeau, Suzie Lowe and all our Catechism teachers and their aides for their hard work, dedication to our Church, faith in the Lord and love for our children.

April 27, 2007

In addition to the above, 8 students from Our Lady of the Snows/St. Patrick Parish will be making their First Communion at St. Patrick Church on Sunday, May 13th. Their names will be included in next week's bulletin.

April 20, 2007

No Message this week.

April 13, 2007

Many thanks to our liturgical ministries; servers, ushers, cantors, musicians, lectors, ministers of Communion, church decorators, as they helped us celebrate the Holy Days of Easter.

Next, I thank the Lord, for these first Easter celebrations as pastor in our communities. I am so grateful again to witness many parishioners who in ordinary service have dedicated themselves extraordinarily to the Church. A source of particular thanksgiving is the members that have been received in the Church by Baptism and Confirmation; Tasha, Kristen, Leigha Humphreys and Alex Sowa. We celebrated the sacraments with them at the Vigil. But the Lord was active in them, through their family members and through our own church members to bring them to faith.

Many thanks for parishioners' kindness, generosity and best wishes at Easter.

As we continue to celebrate Easter up to Pentecost, your prayers, support, encouragement are requested for our First Communicants and for our young people receiving Confirmation. These two celebrations within Easter are very important to the life of our communities.

Continued wishes for blessings of Easter to all; Joy, Hope, Grace, because Christ is Risen and Alive!

April 6, 2007

Where has the time gone? Not all that long ago, we began our Lenten journey that has lasted over six weeks. The forty days plus the Sundays of Lent seem long enough to prepare for Easter, the highest solemnity of the Church. But, how fast these days have gone by! How have we done in our Lenten observances? Have our Lenten practices brought us a renewed sense of God's mercy and love? Whatever the case, Easter, the Resurrection of Christ, is here!

However, Easter is not a day. It is a Season. One might say it is eternal! We are given a mission by Jesus' Victory over Death to be Easter people, hope filled and joyous, throughout the years.

I have always been perplexed and uncomfortable about the faith. We get very engaged with Lent, Holy Week and Easter day, but so quickly the Easter spirit wears thin. The liturgical point is made that the Lenten season lasts 40 days but the Easter season is extended 50 days. Penance, sorrow for sin, is surely important but not as important as Easter Joy, Hope and Life.

As we celebrate Easter, Jesus Christ Risen, let us try to be Cheerful, Hopeful, Positive with our Catholic faith and eternally grateful to God for Life.

Happy Easter and may Jesus Risen grace you and your families with Joy, Hope, Love.

March 30, 2007

Baptism is central to the Lenten/Easter Season. Lent is like a retreat period before the Easter Vigil, when new members are received in the Church by Baptism. For the vast majority of Catholics, Lent is our

preparation to renew our baptismal promises at Easter. Since Baptism is key to this season, I would like to make some important comments concerning Baptism.

Since an infant cannot make a choice in being baptized, the Church has allowed infant baptisms because parents have given assurances that the child will be raised Catholic; teaching basic prayers when the child is old enough, brought to CCD or sent to Catholic school when the time comes and taught the importance of Sunday Mass. Parents who do not practice the faith give little assurance that when the time comes, they will actually teach the faith to their child.

If a pastor cannot be assured that parents will raise their child in the faith, the godparents become very important in baptism. Far from being just an honor, godparents have a responsibility in doing what they can to bring their godchild to faith.

There are qualifications for being a godparent that will be discussed at the baptismal meeting with parents and pastors. Parents must not ask individuals before hand to be godparents before they know what those qualifications are. Many pastors also require a letter from a godparent-to-be's parish indicating that they are members of a Catholic Community.

Lent/Easter is the reason of Baptism. Baptism is more than a ceremony. It is a sacrament of being incorporated into the "living Body of Christ" - the Church. Baptism is communal in nature - expressing that we do not "do it alone" - live in relationship with God, but we live faith in relation with others. The Lenten/Easter season calls us to re-dedicate ourselves to the importance of Baptism ("gateway to life" ccc 1213) as pastors, parents and godparents.

March 9, 2007

I have been privileged to be associated with Cursillo for many years. I had made the weekend in the summer of 1979 before ordination. It was from 1985 to 2000 that my appreciation of Cursillo really grew. In those years I was a spiritual director on four weekends and for a time was Spiritual Advisor to the Montreal Cursillo Movement. There will be a Men's weekend at Killington from April 19-22 (of which I will be one of the Spiritual Directors) and a Women's weekend April 26-29.

Cursillo pronounced "Kur-see-yo" actually means "small course" in Spanish. The weekend is a "short course" in the essentials of the Catholic faith. There is daily Mass, talks given by lay people and priest/deacon on: faith, sacraments, obstacles to grace, life of faith etc. Much can be said of the Cursillo weekend: re-vitalizing one's faith, great experience, encountering Christ, helping one grow in knowledge of faith. But perhaps the greatest fruit of the weekend is that one is graced with a strong and moving experience of Christian community and friendship in Christ. In a short time, Christian Community and enthusiasm of faith is formed.

Please check out pamphlets posted in our churches for more information. Also, I would be glad to speak to anyone wishing more information.

March 2, 2007

No message this week.

February 16, 2007

Traditionally Lent was a period of preparation for those adults receiving the Easter sacraments at the Easter Vigil. Over time Lent became a retreat (40 days) for all the faithful to renew our commitment as baptized Catholics. As a community of faith, we practice certain time-tested practices of prayer, fasting, almsgiving.

Ash Wednesday (February 21) begins Lent. It is not a holy day of obligation but it is a day of fast and abstinence (no eating of meat, one major meal with no eating between meals; from age 14 years for abstinence. For fasting, age 18 to age 59, (unless for reasons of heath one should not fast). Good Friday is also a day of Fast and Abstinence. All Fridays of Lent are days of abstinence from meat.

Prayer: Weekday Masses (as much as possible) are occasions for the faithful to deepen prayer life with the most perfect prayer of the community - The Holy Mass. This year during Lent the Stations of the Cross will be offered on Fridays at 7 PM at St. Andrew Church. The Stations is a traditional prayer/meditation on Christ's suffering and death. The Way of the Cross is both prayer and form of penance. Parishioners are also encouraged to take advantage of our regular Reconciliation times or our deanery Penance Services.

Almsgiving, or service to those in need. In our prayer and fasting we become more sensitive to other's hunger and need. Charity (almsgiving) is expressed in our daily acts of kindness to those around us, our giving assistance to the poor, our collection for Catholic Relief Services (4th Sunday of Lent).

Our experience of the Joy and Hope that is Easter can be proportional to our heart-felt attempts to be close to the Lord and our brothers and sisters through our communal practices of prayer, fasting and almsgiving.

January 26, 2007

No message this week.

January 19, 2007

It doesn't take long for a "New Year" to become an "old year" or at least a "ho-hum" year. Do we remember what were our resolutions/goals for this year 2007? Already forgotten? What about our personal resolutions/goals for 2006? I did finally recall my 4 goals for 2006 as 2007 started to creep forward, so I could fix personal goals for the new year. And do you know? 3 of the 4 are the same. I guess the point is that goals are not easy. And because they are not easy, we may have the same goals for some years consecutively. It doesn't mean we have failed if we can see some progress!

What about our parish communities? Do parishes establish priorities/goals in the four main area of pastoral life; (1) sacramental life, (2) faith education (adult and youth), (3) social action (clarity), and (4) fraternity (community life)? One of the purposes of a pastoral council is "to be concerned with the total needs of the parish dedicated to the worship of God and the service of all God's people" (Diocesan guidelines).

How have we done in the past year? What would be our goal for the coming year? Our joint Pastoral Council (St. Andrew/St. Patrick/Our Lady of the Snows) will meet on Monday, January 22nd to take up these questions.

January 12, 2007

No message this week.

January 2, 2007

Christmas is a Season, not solely a day. However, the Christmas Masses are the high-points of the Church's celebration of Christ's Birth. The Holy Mass is the most fitting gift we make to God - to praise Him for the beginning of salvation through Jesus. I thank the Lord for all the faithful for participating in the Christmas liturgies. It was a pleasure to witness the cooperation and dedication of so many; liturgical ministries, ushers, servers, Eucharistic ministers, musicians, choir members, all the children who participated in the Christmas Eve Children's Mass, and decorators; making our Churches and celebrations fitting praise to our Lord.

My personal gratitude is extended to parishioners for your Christmas wishes, cards, gifts and baked goodies. Your welcoming of me at the communities has been much appreciated from the start, but our Christmas celebrations have been a great source of encouragement.

Happy and Blessed New Year to all!

(the blessing of Aaron)

May the Lord bless you and keep you. May his face shine upon you and be gracious to you. May he look upon you with kindness, and give you his peace.

December 22, 2006

As I write this message just a couple of days before Christmas, I am aware of the dedication of so many parishioners in preparing to celebrate Christmas: choirs, musicians, liturgical ministers, servers, ushers, decorators (both inside and outside the church) and those helping with the annual Food Shelf Christmas Food/Gift Box project. For all of these and the many more, who in the own way, are sharing and helping others in need, I extend my gratitude and ask God's blessings upon you all for your service, support, and kindness.

Happy and Blessed New Year to all!

(the blessing of Aaron)

May the Lord bless you and keep you. May his face shine upon you and be gracious to you. May he look upon you with kindness, and give you his peace.

December 15, 2006

No message this week.

December 8, 2006

During Advent, we prepare to welcome the Lord and we are watchful for opportunities to love the Lord and our neighbor, especially those in need. One traditional way for preparing ourselves is the Sacrament of Reconciliation. There will be two Deanery services: Sunday, December 10th at St. Augustine Parish in Montpelier at 7 PM and at St. Monica in Barre on Sunday, December 17 at 3 PM. Of course, the regular times of confession are available as well as other times, like after Mass, or arrangements made with a priest. But the seasonal celebrations of reconciliation are wonderful communal expressions of our need for forgiveness and celebrating God's mercy. Let us take advantage of these communal celebrations of Reconciliation to prepare for a truly Blessed Season of Advent and Christmas.

December 1, 2006

With the coming of Advent, we prepare to welcome the Lord and we are watchful for opportunities to love the Lord and our neighbor, especially those in need. One traditional way for preparing ourselves is the Sacrament of Reconciliation. There will be two Deanery services: Sunday, December 10th at St. Augustine Parish in Montpelier at 7 PM and at St. Monica in Barre on Sunday, December 17 at 3 PM. Of course, the regular times of confession are available as well as other times, like after Mass, or arrangements made with a priest. But the seasonal celebrations of reconciliation are wonderful communal expressions of our need for forgiveness and celebrating God's mercy. Let us take advantage of these communal celebrations of Reconciliation to prepare for a truly Blessed Season of Advent and Christmas.

Since Advent is a season of new beginning, this is a good time to extend liturgical practice. At communion time, all ministers (lectors, servers, and ministers of communion) will be offered the chalice. The Church encourages us to give a greater sign of the Eucharistic Meal by this practice. There will be more opportunities for this practice at masses throughout the year for all the people. But in the meantime at all our Sunday Masses, all ministers will be encouraged to receive. We must remember the church's teaching on this point, however. When one receives the Sacrament under the bread, one receives both the Body and Blood of Christ. When one receives the chalice, one receives the Body and Blood of Christ. The faithful are not deprived of anything of the Lord by receiving only one species. The difference is only that there is a fuller sign of the Eucharist as the sacred meal. The reception from the chalice is always an option.

November 22, 2006

Thanksgiving Day is much more than a national holiday. The days before and after Thanksgiving are the busiest travel days. Family members traverse great distances to come together, not only for a meal, but to give "Thanks" to God for blessings received as a nation and as individuals. It is particularly American and specifically Catholic to give thanks and celebrate Thanksgiving Day. We as Eucharist ("Thanksgiving") people express our gratitude to God each and every time the Mass is celebrated.

Happy Thanksgiving to all!

"Give thanks to Him; bless His name, for He is good." (Ps 100)

Advent

The readings at Mass in the next few weeks focus on the end of time, the need to be ready, the end of days. In our faith, we are courageous enough to face every year the sobering reality that we are given a limited time on earth. If November isn't already dark enough, the end of the Church year and also a couple of weeks in Advent remind us to be prepared; not in fear but in trust in God's power of love and grace begun firstly by Jesus' Birth and fulfilled in His Death and Resurrection.

Advent begins on Sunday, December 3rd. Although not as penitential as Lent, Advent is a time to reflect, pray and prepare for Christ to come into our lives, as we celebrate Christmas. What are some of the signs that a new season is upon us and that there is something different? Purple, the Advent wreath, NO Gloria, Penance Services, O Come, O Come Emmanuel!!!, call to serve those in need, Christmas baskets, and the excitement of the Christmas Season to come that makes Love come alive. But before we skip over the preparedness of Advent and jump into Christmas, let us do what we can in Advent in the way of being more loving, helping someone in need, perhaps receiving the Sacrament of Reconciliation, or making a visit to the church, going to daily Mass, or praying the Rosary more often. Whatever we decide to do, let us have faith, that we will in some way find Jesus coming again.

November 17, 2006

Happy Thanksgiving to all!

"Give thanks to Him; bless His name, for He is good." (Ps 100)

November 10, 2006

REMEMBRANCE!! November is the month of Remembrance "par excellence" beginning with the church's celebrations of All Our Saints and All The Souls. On November 11 the nation pays its respect and gratitude to our veterans, with special gratitude to those who have given their lives in service to country (in Canada, November 11 is called Remembrance Day).

Having experienced the Holy Land recently, brings to mind how deeply our Catholic understanding of Remembrance is based on the Jewish faith (and therefore on Jesus).When you are standing on the one of countless sites, preserved and honored (whether it be the caves of Bethlehem, Gethsemane, or the Mount of Transfiguration), you can appreciate more readily - Remembrance. Jesus at the Last Supper recalled the Passover. But in Jewish thought it was not just a remembering the past. In remembering the past, all the power, blessing, hope of the first Passover (Exodus from Egypt) is made real as if for the first time. When Jesus left us the Eucharist, he performed a very Jewish ritual. The Holy Meal, celebrated from then on would be a memorial of His Life-Giving Death and Resurrection. His very Body and Blood given up on the Cross and Risen is given to us as food. It is the same Lord. All the grace, love, saving power of God is made presence-real through the Eucharist. This is a Great Mystery. In this Month of November, let us be mindful of the great power of Remembrance in the Eucharist as we remember our beloved dead: our family, parishioners, friends, military personnel.

We should also ask the Lord to help restore our confidence in the power of the Eucharist. In recent years, there has been neglect of having funeral Masses celebrated for deceased family members, even when the departed were practicing Catholics for years.

Even if perhaps the younger generation might not have the same devotion, care should be given to have the Funeral Mass celebrated for every Catholic. Also, we should remember that there is no greater help and love for a soul than to have the Holy Mass celebrated for our beloved dead. “Take this....eat and drink. Do this in memory of me.”

November 3, 2006

I can't begin to put into words my experience of the recent pilgrimage to the Holy Land. I can say it was one of the most profound experiences of my life! I feel blessed by God to have had the opportunity to visit the Land of Jesus and in particular to have shared it with nine fellow pilgrims. The last few days on returning home have been times of reflection. There have been too many places and experiences to share. But one of the most impressive characteristics of Israel is that antiquity and modernity live side by side. Like the Church itself, the Holy Land is both ancient and new. Tel Aviv is a modern city only a short distance from ancient Jerusalem, the holy city for Jews, Christians, and Muslims. In Christ's day Israel was an occupied people (by the Romans), and even before struggled among world powers. Today there are still so many who threaten their very existence. Jericho (mentioned in last week's Gospel) is the oldest city in the world. Excavations still continuing have counted 20 levels of development over the 4,000 years of existence. The landscape is so varied and looking over the sea of Galilee, the Dead Sea, Mount Tabor, you could feel as if you were back in ancient times. You very easily feel the antiquity. A visit to Yad Vashem (“a place and a name”) moves you to modern times. This new and powerful Holocaust memorial, vividly reminds us of efforts to exterminate not so many generations ago.

My experience of pilgrimage to the Holy Land has made me appreciate the Jewish faith, Israel's plight (ancient and new) to survive, and a greater understanding that in knowing history one better understands the present.

I would recommend to anyone a visit to the Holy Land not only to walk in the FOOTSTEPS OF JESUS “as it were” but to understand the present reality of Israel and the Middle East. Unfortunately, world media over-emphasizes the dangers there. I never felt threatened or intimidated (except by vendors or store keepers at some of the Holy Sites- just kidding!!).The only place I always wanted to visit is the Holy Land. Now I am not sure once will be enough. I already was asked by the President of the tour company if I would like to lead a group. I said that would be a possibility in a couple of years but I had first to recover from this one.

Our three communities were in my prayers. I celebrated Mass for Parishioners of Our Lady of the Snows at Bethlehem in the Church of the Shepherds' Field. Mass for St. Patrick's Parishioners was celebrated at Bethany, the Church of St. Lazarus. The Mass for St. Andrew Parishioners was celebrated at Mount Tabor (Mountain of the Transfiguration) in Galilee.

October 27, 2006

Father Jerry has been away on pilgrimage to the Holy Land. Watch for his message next week.

October 20, 2006

Father Jerry is away on pilgrimage to the Holy Land. He will return on October 27th.

October 13, 2006

Message from Father Jerry: In 1988, I had the opportunity to go on pilgrimage to the Holy Land. However, because of circumstances, the plans fell through and I thought "There will be other chances to go." Some 18 years later the opportunity presented itself. Father John Torrance (South Shore, Montreal) will be leading a tour to Israel from October 14-26. Along with 10 other pilgrims we will be "on the footsteps of Jesus". A pilgrimage is not primarily a vacation. It is an experience begun in prayer, sustained by our common prayer and the Eucharist; the goal being - expectation of receiving grace from the Lord. Part of the experience of pilgrimage is that the one undertaking this journey is making himself/herself a true journeyer. One who undertakes this journey, despite planning, is open to the unexpected, some inconveniences, meeting and experiencing people and places that are very different. Pilgrimage is not unlike life itself. Pilgrimages are deep in the centuries old tradition of the church of traveling to revered and holy places. The Holy Land occupies a special place among pilgrimages; tracing our roots back to Christ and even to the patriarchs of the Old Testament. One of the interests I would have, through conversations I have had with visitors to Israel, is the expectation of the Scriptures coming alive through the visits to the holy sites. This is one hope I have. Another hope would be to have some special prayers answered as I bring them to the Lord's land. But then again, what experiences God grants the pilgrims is open-ended. The best we can do is to prepare and be open to the grace of God. Certainly, my prayers, Masses, journeying, will be undertaken with our three communities in mind.

Visiting Priests: Father Peter Routhier will be celebrating the weekend Masses October 14 and 15. I thank him for his generous help.

Father Phil Ley will be celebrating Masses on October 21 and 22. It is very appropriate that on this World Mission Sunday we will welcome a visitor witnessing to Mission work, through Cross International. (In this regard, there will be no collection for World Mission Sunday on the 21st - 22nd. That collection will be taken on November 11, 12.)

Rosary/Communion Services: In Father Jerome's absence, on the week days that we would usually have the Eucharist, we will have the praying of the Rosary and Communion Services. It is important that we continue to pray together, especially in this month of the Rosary and for respecting life. All are welcome to this very traditional, simple prayer to our Lady and receiving the Holy Communion of her Son.

October 6, 2006

October is the month dedicated to the Blessed Virgin Mary (Our Lady of the Rosary, October 7th) and the month also where the Catholic community raises awareness to Respect Life. It is no accident that Mary, the Mother of Christ, becomes our intercessor in the cause of supporting life in all of its stages. Mary, the mother of Life itself - Christ - the eternal Word-made-Flesh, to whom we pray as "poor banished children of Eve "is a great source of hope in times of need and trial.

On Sunday, October 8th our regular Exposition of the Blessed Sacrament will take place at St. Patrick Church. After the 11 AM Mass, and to begin Adoration, we will pray the Rosary for Life. There will be quiet prayer before the Blessed Sacrament until 5 PM concluding with Solemn Benediction. The Sacrament of Reconciliation is available from 4 - 5 PM. Join us in whatever way you can in any part of this afternoon of Adoration/Prayer.

In relation to this month of the Rosary, the image of Our Lady of Lourdes, is making a tour in many of our Catholic churches. The image will be at St. Andrew Church on November 4 and 5, for our reverence and prayer.

September 22, 2006

With the arrival of autumn a couple of days ago, we are reminded of time passing and we question "Where did summer go?" St. Augustine is attributed with the saying "Time doesn't take time off." One need not be an Einstein to know that an hour will always be an hour, a minute will always be a minute, but time is really relative. To the very young time moves so slowly, to the youthful time will last forever, and to the old, time moves too quickly. Then there are the emotional states we go through; joy, anticipation, fear, sickness, well-being, etc. that affect how we experience time. The change of the seasons is an appropriate "time" to consider our spiritual life, re-evaluate our priorities, consider perhaps the need for Reconciliation, more quiet time, better health practices, etc. Although "time never takes time off" and the seasons will change, time does not automatically promote progress, we do not necessarily gain wisdom with age, nor does the passage of time assure success towards our goals. The Lord does give us will and exercise of choice to make decisions to progress in wisdom and grace.

"Teach us to count our days aright, that we may gain wisdom of heart. . . May the favor God be ours. Prosper the work of our hands." (Ps 90)

September 15, 2006

Every year the priests of the diocese gather together for 3 days of discussion, prayer, conferences, fraternity with our bishop. This year's priest assembly was held September 5 - 7 with Bishop John Nienstedt of the Diocese of New Ulm, Minnesota giving the conference. Along with the conferences given on particular issues of importance such as pastoral planning, vocations, charter for protection of children, etc., our own bishop gives an address ("state of the church" as it were). Bishop Matano in his address said something to the effect that he was committed to the diocese. He did not seek peace or happiness, but if they came it would be a blessing from God. But above all, he mentioned that he is committed whole-heartedly to the faithful and his priests. Perhaps in our modern world we may expect too much from life. Perhaps we seek fulfillment, happiness, peace in this life, which can only be experienced with God. Not to be morose, but to put things in perspective, commitment, faith and perseverance need to be practiced in our religion. It is a sign of maturity where commitment to the truth of Jesus Christ, seeks the future welfare of others rather than the immediate feeling of contentment or personal fulfillment. In these trying circumstances of our church, we might do well to progress in commitment, perseverance and steadfastness to Christ and to his church, which in fact many of the faithful are doing.

September 8, 2006

With the passing of summer and the beginning of September, the pastoral season really begins for the parish community. School begins and so life resumes for all of us; school staff, parents, pastors and parishioners. A very important part of our faith community resumes; the religious education program (CCD). And with our religious education program, all related activities/sacraments come to life. Many thanks to our CCD teachers, coordinators, for time given and energies spent to bring to life religious education in our children. Appreciation of the Church is extended to parents for keeping your promise of "teaching your children in the ways of faith (Ritual of Baptism),"by providing for their religious training in our program.

September 1, 2006

Last week I mentioned that the Eucharist is both a meal and sacrifice. The meal focuses on the communal nature of Eucharist. Christ's last supper was celebrated with his friends/disciples. And so the Eucharist today is celebrated as a communal meal (Church) receiving Jesus' own Body and Blood. The Eucharist is also the Sacrifice. Jesus Christ in the Eucharist is that memorial of His giving His Body and Blood on the cross for the forgiveness of sin. The Bishop's Pastoral Letter on the Most Holy Eucharist is centered on the theme of the Mass as sacrifice. He wishes that we all join together "to assure that reverence due to Christ present in the Sacrament be manifested clearly in our churches". Since the belief in the Eucharistic presence of Christ is ultimately serious, given for our salvation, we must approach the Holy Eucharist properly disposed. Bishop Matano stresses to all the faithful the teaching of the church concerning the Sacrament of penance. To receive the Lord in the Eucharist, one must have received the Sacrament of Reconciliation (Penance). And everyone who receives the Lord at Mass must be willing to examine his/her conscience and progress in virtue and conquer sin. ("The examination of conscience before the worthy reception of the Body and Blood of Christ in the Eucharist is a serious obligation for all Catholics." [CCC#1454]) This would be a good place to remember that Catholics are required to receive the Sacrament of Reconciliation at least once a year, and whenever serious sin is committed, before receiving the Eucharist. While it is admirable that so many who come to the Mass also receive Jesus, the practice of confession to a priest is a wonderful sign of faith, and a sacrament that brings peace and celebrates God's love and mercy.

August 25, 2006

Our Bishop, Salvatore Matano, wrote a pastoral letter to all the faithful entitled "Gift of Life, Gift Eternal: The Most Holy Eucharist and the Holy Sacrifice of the Mass". His hope is that his words might be an occasion for a "renewed love of Jesus in the Blessed Sacrament".

The Bishop stresses several themes concerning the Eucharist: the grave obligation of Catholics to attend Sunday mass weekly, the Church's recent renewal of the liturgical norms in the Mass, strengthening of belief in the "real presence" of Christ in the sacrament.

The Bishop's major emphasis is placed on the need to restore, recapture the "transcendent and awesome" nature of the Most Holy Eucharist. So, while the Eucharist/Mass is a meal of the community celebrating our reconciliation/friend- ship with the Lord and one another, it is also a sacrifice. The meal that is the Eucharist makes present the sacrifice of Jesus giving his body and blood on the cross.

The Church has always stressed the two-fold nature of the Eucharist; meal and sacrifice. When the "meal" aspect is stressed, the more informal nature, celebration, community focus of the Mass prevails. When the "sacrifice" predominates the more transcendent, formal, God-centered (horizontal) dimension of the Mass prevails. The Bishop stresses the more horizontal "sacrifice" dimension of the Eucharist in restoring church attendance and renewal of the Eucharist.

At our three communities, I have witnessed a good balance in the celebration of the Eucharist. There is a balance of traditional hymns with the new, communal spirit with reverence to Christ's presence in the Eucharist, observance of the norms but not overly rigid either, community friendly but reverential to the Lord, good participation by the faithful but with quiet places for prayer and silence.

I will continue my reflection on the Bishop's letter in future bulletins.

In his letter the Bishop has re-instituted the common practice in most dioceses of the United States (which was not uniform in our diocese). The congregation will now kneel at "This is the Lamb of God" (immediately after singing "Lamb of God").

August 21, 2006

No message this week.

August 11, 2006

The reading from Ephesians pleads "be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ."(Ep 4:32). On the internet, search engines will reveal 13 million sites on "Forgiveness". Obviously, "forgiveness" is important, sought after, and needed. However, it is most needed for "others" and not necessarily for "me".

What is forgiveness? Rev. Martin Luther King said something to the effect that forgiveness is not letting past offenses be a barrier to reconciliation. Here, there is not mention of sentimentality, love, or "nice warm" feeling. It is a matter of decision that makes peace and justice possible. Forgiveness is needed in our world, personally and globally. In the Middle East, the "cradle of civilization" is on pace to be the "death-bed" of humanity because past hatred and offenses are held onto as impregnable barriers among peoples/nations.

Hatred/unforgiveness is past oriented (backward looking) and forgiveness is future-seeing. St. Paul makes the case that each one of us needs to forgive because we each have been forgiven in Christ's suffering and death.

July 28, 2006

A recent communication from the Holy Father requested the pastor and faithful of the Church to pray for an immediate ceasefire in Lebanon.

So, I ask all of us to include in our private and communal prayers, prayers for peace not only in Lebanon/Israel but in all of the Middle East.

In our wounded human nature and with our feeble attempts to effect peace and justice, we may resign ourselves to war and conflict as inevitable; "the way the world works". However, it is not what the Lord wishes for mankind. Let us be committed to pray for Peace in our community, in our personal prayers, as a constant sign of our faith, hope and love.

"In the midst of conflict and division, we know it is you [Lord] who turn our minds to thoughts of peace." Preface; Reconciliation II

July 14, 2006

On this feast of St. Benedict (July 11), I recall Fr. Hensall, a Benedictine monk who directed a retreat entitled "Discipleship in the Gospel of Mark". I attended this retreat along with 11 other priests (an odd number. .?) from May 22-26. The gospel was never a favorite. My interest was to make a pleasant retreat at a pleasant site (Enders Island, Connecticut). There was little prospect of learning anything new or in being inspired by Mark's gospel. However, through the reading of the gospel along with Fr. Hensall's direction, I was surprised by a new appreciation for this least read and appreciated of the four gospels.

The reason I mention this firstly, is that this is the year (Year B) where Mark's gospel is read at Sunday Mass. Secondly, we probably come to appreciate that which we take the time to learn (I hope this is true about computers). So it is with Scriptures and the Lord too! Any little study or learning we can do can bring us to a greater appreciation and love. Even such a simple action as reading the Sunday readings before Mass time can be a great help in knowing Scripture and the Lord. What do I do to learn more about the faith or Christ? What do I read, listen to, watch?

July 7, 2006

The World Cup of Soccer is near completion. While I have little interest in soccer (too little scoring, too many players, too big a playing field, too much running), I admit that soccer (or football) is the one and only international sport. What makes the World Cup so interesting is the patriotism displayed by the teams, not unlike the Olympics. Teams play more than a game. They sing their anthems and play for their countries.

While we have just celebrated our Independence Day, our day "par excellence" of patriotism; this year with the attention of the World Cup, we recognize that patriotism and national pride is a universal experience. People of all nations love their country and know it to be great.

Using the example of sports, we play our part as members of the Church - the living Body of Christ on earth. We are not living our lives as individuals in our local churches. We are "playing" our roles in something bigger than ourselves. We are not only representing the Love of Christ, we are His Body. Christ will be judged, and the Church as well, by the members that we are. For good or bad we affect the Body of Christ. We are playing, praying, living for more than just ourselves!

June 30, 2006

Many thanks to the parishioners of St. Andrew, St. Patrick and Our Lady of the Snows for your warm and friendly welcoming of me this past weekend (June 24, 25). I enjoyed the Masses (although a little nervous), the singing, and music, the participation, the numbers of people and the young. I was overjoyed to have made it at the Masses at the right time and at the correct churches (I am used to celebrating four Masses on the weekend for three communities but all three were right off Route 100 and easy to find).

God Bless you for your kindness. May the Lord bless us in our common gifts of Baptism, Faith, Hope and Love, to greater extend His kingdom of Unity, Peace and Joy!

The Roman Catholic Community of Waterbury, Waitsfield and Moretown Vermont

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